Bibliography

Faye
Taylor

1 publication in 2013 indexed
Sort by:

Contributions to journals

OʼHara, Alexander, and Faye Taylor, “Aristocratic and monastic conflict in tenth-century Italy: the case of Bobbio and the Miracula sancti Columbani”, Viator 44:3 (2013): 43–61.  
abstract:
The Miracula Sancti Columbani offers a unique monastic perspective on monastic/aristocratic conflict in tenth-century Italy, in an area and period in which other narrative sources are lacking. It recalls a translatio strategy to Hugh of Provence’s royal court in 929 in response to the incursions of Bishop Guido of Piacenza. When these events were redacted decades later, a different sort of diocesan threat presented itself-this time by Bishop Giseprand of Tortona, who used his position as abbot of Bobbio to alienate lands. The Miracula reveal a shift in the nature of episcopal ambition towards private patronage, and a proactive (if ever-changing) relationship between “royal” monastery and sovereign, during a time when the landscape of royal power was shifting. Cultic innovations and accompanying hagiographic material provide an often-neglected perspective onto the agency of institutions and the use of institutional memory and the public sphere to negotiate and contest their rights.
abstract:
The Miracula Sancti Columbani offers a unique monastic perspective on monastic/aristocratic conflict in tenth-century Italy, in an area and period in which other narrative sources are lacking. It recalls a translatio strategy to Hugh of Provence’s royal court in 929 in response to the incursions of Bishop Guido of Piacenza. When these events were redacted decades later, a different sort of diocesan threat presented itself-this time by Bishop Giseprand of Tortona, who used his position as abbot of Bobbio to alienate lands. The Miracula reveal a shift in the nature of episcopal ambition towards private patronage, and a proactive (if ever-changing) relationship between “royal” monastery and sovereign, during a time when the landscape of royal power was shifting. Cultic innovations and accompanying hagiographic material provide an often-neglected perspective onto the agency of institutions and the use of institutional memory and the public sphere to negotiate and contest their rights.